Immigration Must Be Handled with Compassion


A concrete and steel fence separates the towns of Nogales, Ariz., and Nogales, Mexico. We should "encourage our country to treat immigrants with love, justice and fairness," Spitzer says.
Our nation is engaged in an intense debate over immigration and the status of millions of non-documented people in our country. As American Baptists in New Jersey and throughout the country consider all the proposals being debated, I would like to ask us all to reflect upon a number of points. These remarks will not be politically partisan, but rather, I hope, reflective of our ministry situation in light of Jesus' mandate to love our neighbor (Matthew 19:19; 22:39).

 

Tens of thousands of our American Baptist Church (ABC) members are first-generation immigrants to the United States. They have arrived from Burma, Cuba, Mexico, Brazil, Haiti, Korea, the Philippines, Jamaica, Liberia and many other countries, and they have become valued participants in our ABC fellowship.

 

Accordingly, in 2006, I wrote to our political leaders, asking them to address immigration issues in a compassionate and fair manner so that this current wave of immigrants may experience the same kind of American welcome that my Jewish grandparents received when they arrived from Europe some 100 years ago.

 

I intend to write to them again this year; perhaps you might feel led to do so as well. I plan to lift up the following principles advanced by Church World Service and other Christian organizations:

 

·        Provide an opportunity for undocumented immigrants, who are contributing to this country, to meet reasonable criteria and, over time, pursue a path to legalization and citizenship (earned legalizationnot amnesty).

 

·        Reform our immigration system to significantly reduce waiting times for separated families who currently wait many years to be reunited.

 

·        Create legal avenues for migrant workers and their families to enter the United States and work in a safe and legal manner with their rights fully protected.

 

·        Develop policies that are consistent with humanitarian values and that treat all individuals with respect.

 

·        Allow the authorities to identify and prevent terrorists and dangerous criminals from entering the country.

 

·        Bolster our national security through enhanced border security and effective enforcement.

 

·        Protect individuals and organizations that act as Good Samaritans by offering help to people in need without regard to their immigration status.

 

·        Safeguard asylum seekers and assure them an opportunity to prove they deserve asylum.

 


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These specific principles flow from a more generalized biblical perspective that arose from Israelite experience from Abraham's day to the Exodus.

 

God declared to Abraham: "the whole land of Canaan, where you are now an alien, I will give as an everlasting possession to you and your descendants after you; and I will be their God" (Genesis 17:8).

 

Moses named one of his sons Gershom because he had become "an alien in a foreign land" (Exodus 18:3).

 

God commanded the Israelites to identify with aliens in their land: "Do not oppress an alien; you yourselves know how it feels to be aliens, because you were aliens in Egypt" (Exodus 23:9). Leviticus 19:33-34 clearly depicts the attitude God's people should have toward non-citizens: "When an alien lives with you in your land, do not mistreat him. The alien living with you must be treated as one of your native-born. Love him as yourself, for you were aliens in Egypt. I am the LORD your God."

 

The psalmist writes, "The LORD watches over the alien and sustains the fatherless and the widow, but he frustrates the ways of the wicked" (Psalms 146:9).

 

This reminds me of Ruth, a Moabite who follows her mother-in-law to Israel. This turns out to be a decisive milestone in the unfolding of the messianic theme. Just imagine if Boaz had not welcomed her. There would have been no David and no Jesus.

 

Jesus was himself an alien resident in Egypt during his childhood. Joseph was a "guest worker" there with uncertain status. Nevertheless, God watched over Jesus' family, blessed them and when circumstances were better, they returned to Israel (Matthew 2:13-20).

 

As American Baptists, let us minister with love and compassion to all the immigrants in our localities and regions. Let us encourage our country to treat immigrants with love, justice and fairness.

 

Lee B. Spitzer is executive minister of American Baptist Churches of New Jersey. A different version of this article first appeared on the American Baptist Churches-USA immigration resources page. The column is used by permission.

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