As Climate Changes, We Must Seek Ecological Justice


We are not given the right to do with the world what we want, raping and pilfering its resources for our gain without any regard to consequences, Randall says.
Recently, I awoke to flashes of lightning, deep rolling thunder and rain hitting my window. As I lay in bed contemplating whether to check the weather on television, I thought this is nothing but a mild summer thunderstorm rolling through the city.

However, after this last spring in Oklahoma, I could not get out of bed fast enough to check the radar. Living in Oklahoma and being a little bit of a weather junky, there is one thing I have grown confident in lately, the weather seems to be changing.

After getting out of bed and heading to work, I turned on my computer and read an article by NorthHaven's very own Bruce Prescott about our moral obligation to address climate change. Here is an excerpt from his EthicsDaily.com article.

"The scientific evidence for anthropogenic climate change is clear and unequivocal. … We have an obligation to God, to our children and our grandchildren, to all humanity and to the biodiversity of life on this planet to take immediate action to stop contributing to climate change. …

"Each one of us has a responsibility to do whatever we can do to reduce our own greenhouse gas footprint. Do whatever you can to stop contributing to climate change. Make this a burning issue when you are in the voting booth to elect leaders. The future of life on this planet depends on it."

Bruce challenges people of faith to take climate change seriously; especially given the reality we are stewards of God's creation. How we treat the world often offers evidence to the kind of theology we believe and practice.

There are some Christians who believe we are to rule over the world, as suggested in Genesis 26. The Hebrew word used in this passage is radah, which means to rule over or to have dominion.

However, to rule over or to have dominion should never mean to rape. Ruling over has a deep responsibility for care and stewardship.

In the second creation narrative of Genesis (2:4-25), we witness the Creator placing man into a garden with the instructions of "cultivating" and keeping" it (Genesis 2:15). The Hebrew word translated to cultivate is abad, which literally means to work or to serve.

These two accounts and words complement each other, as humans are called to cultivate and care for the world as its ruler and steward. We are not given the right to do with it what we want, raping and pilfering its resources for our gain without any regard to consequences.

The earth, like us, was created by God. Therefore, it too is a living organism.

As I listened to the rain drift away, I was thankful that the storms were nothing more than a nice rain with a noisy entrance.

However, the weather is changing globally. As I have recalled before, you can ask all the scientists and meteorologists in the world, but I will always return to that Kenyan farmer looking out over his field.

Looking out over the dust collecting on his crops, taking an occasional glance toward the sky, he told me, "Pastor, the weather is changing. The rainy seasons that have watered our lands for generations are no longer. The weather has changed."

For my Kenyan farmer friend, I hope to do what I can to help apply an ecological justice to this world for which I am called to be its steward.

Mitch Randall is pastor of NorthHaven Church in Norman, Okla. A version of this column first appeared on NorthHaven's blog and is used with permission.

Related Articles

 

Share:          
Tags: Climate Change, Creation Care, Ecology, Environment, Global Warming, Mitch Randall


Powered by Bondware
News Publishing Software

The browser you are using is outdated!

You may not be getting all you can out of your browsing experience
and may be open to security risks!

Consider upgrading to the latest version of your browser or choose on below: